Iām not really sure Iām able to hate a person. Even the most horrible people I have met or known have some positive attributes. Sure, there are soulless men. Iāve met my fair share of them. But even they do not deserve the effort it would take for me to rile myself to hate. Mostly, about all Iām able to muster for ugly human beings is pity. I know that sounds trite, even immature, but for me it seems to work and, for now, Iām right with it.
No matter how often I try to explain that my objections to āblackā relate exclusively to the ideology of Black Nationalism and its destructive behaviors, I cannot escape accusations of racism. These days when someone objects to one of my articles about āblackā by calling me a āracistā, I know that person is very likely a dedicated Black Nationalist who knows too well that accusations of racism dissolve meaningful conversation into little more than a name calling contest.
Years ago when someone called me a racist I did my absolute best to defend myself. Iād fall into a tome that verified my dedication to āblack friendsā and my life long passion for the blues. Sometimes Iād throw in Jimi Hendrix or B.B. King just to firm-up the idea that, hey, āMaybe heās not really a racistā. Today, Iām past all of that.
Iāve watched cowering whites divest themselves of all reason when one of their brethren is adorned with the āracistā moniker. The white psyche, whatās left of it, has been infused with the need for approval, for being liked, for remaining āsocially inā rather than suffering the troubles that come when we refuse to agree with a pack of racist-hunting madmen. Iāve made my position on this issue abundantly clear: It isnāt blacks whites fear ā it is other whites. And why not? After all, the first race-scavengers out of the pack are whites seeking to prove beyond doubt THEY ARE NOT RACISTS. And the best way, the safest way, to do that is to attack another white. (Lest I forget: Whites who attack other whites have nothing to fear ā theyāre in āsafe havenā.) āWhite hatingā has gone beyond being a hobby and is now a national pass-time.
The tragedy of all this whitey demeaning whitey crap is the damage it is doing to blacks. I mean that: The victims of white pity, white cowardice, white pandering and white appeasement are all black. Sure, whites who fall prey to accusations of racism invariably suffer some sort of social castration but with a little pandering and appeasement the matter will pass ā Particularly if they happen donate a few million dollars to their local black charity like Al Sharpton, Jesse Jackson or, more recently, Barack Obama. Did I mention the word ācharityā and āblackā are somehow synonymous in the minds of white apologists? Just a thought.
Whites have become predatory and cannibalistic towards one another when it comes to issues relating to āblackā. Pandering, cowardly whites, who are more interested in approval and social adornment than truth, are the first to pounce on another white who, as it happens, raises certain issues relating to āblackā ā Like the damage being done by those whites who believe giving a man a fish rather than expecting him to learn how to fish is the āmoral thing to doā.
When I taught in an all-black school I made it my business to expect the kids to learn. I believed they could learn. I insisted they should learn. You see, I wanted āmy kidsā to go out into the world champions ā ready to take on the intellectual monsters that challenge our daily lives no matter what color we are. I was told, then told again, then told again and again, that my expectations were too high, too lofty. I disagreed. I disagreed because I believed in the ability of my students to learn. They had talent. They had plenty of talent - and plenty of brains, too. But there I was, a white man alone, with lofty ideas that could only mean one thing: I was racist.
When the assistant principle and a few teachers took me aside to explain to me how ādifferentā black kids were and how they needed āspecial effortā to learn all I could do wasā¦..cry. Yeah, I cried. I mean, what the heck, I had taken the job in the belief I could make a difference in a studentās life and I was being told that it was the studentās difference that made it impossible for them to make any difference. That made me sick. It still does.
At one point the school brought in a specialist to explain the āspecial needsā of the black students. When the question and answer period came around I walked up to the mic.
āYouāre saying I have to treat these black kids differently?ā I asked.
āAbsolutely.ā The specialist answered.
āI wonāt do it. Itās not right ā Weāre here to prepare them for real-world challenges and I believe they can learn real-world challenges.ā I shot back.
The following day I was called into the principleās office. I was instructed to either play by the rules or pack my bags. Three weeks later, I packed my bags.
What were those rules? Let me give you a clue: Donāt expect the kids to learn.
Today it was announced that forty-eight percent of Detroitās residents canāt read. Big surprise there. Given the fact the educational system insists blacks have āspecial needsā itās really little wonder a majority of the students graduating from Detroit schools are functionally illiterate. Or should I say āDUMBā. I mean, isnāt that how theyāre treated ā like theyāre DUMB?
White guys like me may be the only bridge between a sane, constructive black universe and a universe that remains dependent upon white appeasers whose only expectation of āblackā is to stay ādumbā.
My hatās off to those folks, white and black, who gather up enough courage to say it the way it is: Scum like Al Sharpton, Jesse Jackson and their mentor, Barack Obama, are crippling more blacks than a pandemic of black polio. Thatās a fact. They cripple them by keeping them from the responsibilities and duties of citizenship and community ā the duty we owe to one another to bring something productive into the tribe. In this world, in this technological world, what possible future can an illiterate possibly have other than joining other illiterates ā and a sickening array or āwhite do-goodersā - who routinely blame āwhiteā for all of their problems?
I harp on personal responsibility in almost everything I write. No point stopping here. Tonight I read an article outlining the difference between blacks and whites. According to the article, blacks think of their community first while whites, well, evil whites are individualistic. I translate that to mean that in the black world as long as we all fail we all get along.
There is a tragedy here. A real-world tragedy, and it will soon romp all over the world with the same ugly fastidiousness as a mass of locusts crawling over a vibrant landscape. When it happens I will absolutely be the first to throw stones at those to blame: Black leaders; irresponsible black educators; Black Nationalists; misguided, altruistic white-morons and anyone and everyone who wasted one breathe calling someone like me a racist because I cared enough to care. But those days are gone. Battle lines have been drawn. The disease of helplessness, blame, self pity, irresponsibility and hatred for white is now so rampant in many black souls ā and some white souls ā that the situation is beyond repair.
In a nation like South Africa, where the white population is one Julius Malema recommendation away from extermination, the situation has gotten so bad that only the most courageous whites continue to argue and plead that blacks need to mend their own damn fences without using white blood as glue. The rest of the world, especially the United States, should study the history of South Africa long and hard to see just how beneficial pandering really is.
White South Africans not only gave up their nation, since nineteen ninety-four they have lived the slow, painful process of cultural and physical extermination exclusively at the hands of blacks who couldnāt spell āgenocideā if their lives depended upon it. There, in our near polar opposite, sits the perfect example of the consequences of misguided altruism and pandering. (Donāt worry; there will be plenty of white South Africans who will disagree with this assertion. In fact, theyāll be the first to call me āracistā.)
Many whites truly believe lowering expectations is the cure for black poverty, black suffering, black this, black thatā¦blah, blah, blah. Of course, those ālily whiteā whites truly believe they are doing a service by castrating other whites who are only saying, āEARN IT!ā Heck, thatās all I was saying when I was a teacher: EARN IT!
But, as responsible men of all races have learned: Blacks have special needs. So it is that in the United States money is thrown at black schools for the sole purpose of pandering to the āspecial needsā of blacks. Weāre told ad nausea that black schools are in disrepair, books are outdated or thereās a need for āspecial counselorsā and āspecially trained teachersā. At each turn of the wheel the possibility of actually educating blacks becomes impossible: One manufactured excuse after another pops-up to explain why blacks should not be held to high standards of performance or behavior. (Now the thought is hitting me that Abe Lincoln studied a single book by candle light, taught himself to read and write under abysmal, depraved, conditions yet still managed to make a difference in this world. But then, lest I forget, Lincoln wasnāt āspecialā
Yes, there is a tragedy here. And it isntā even that subtle of a tragedy. As matters go, and they always go this way, the consequences of failing to expect blacks to become productive, creative contributors to society will lead to violent, cultural madness. Keep your eyes on South Africa - but donāt take them off the United States or anywhere else in this world where the disease of pity and irresponsibility cripples human beings.
This brings me back to hate. I donāt like being hated because of the color of my skin or the fact I rail against hateful ideologies or stupid people; but Iāve come to accept thatās part of the cycle that has collapsed men and nations. Today, when I fully contemplate the consequences of the insanity obsequious-whites and Black Nationalists have let on this world I get a knot in my gut. I see what is coming and I donāt like it. In fact, I fear it.
Yeah, Iām blaming outside circumstances for determining what kind of person I am - or will be. It will take some practice for me to learn how to blame others for turning me into a destructive victim. But, hey, at least there are millions of good teachers out there to show me how itās done ā Now all they have to do is teach and all I have to do is learn. Did I mention: I have special needs?